a. ṭahέro ˁáže ˁaf ḳarére ḷe-ˁóŝi ḷe-méṭre eṣbóḥo eṣbóḥo hes ˁayn di-meṣbíḥo rího gέrger wa-yhe míľi tímhɛr meŝóriḥ fáḥre tóˀo kɔn iľ-ber érḳaḥ ‘The woman left, and when she appeared early the next morning, the spring of di-Mesbiho appeared, gushing forth with water for her, and the place was filled with young palms, all of them ready for pollination’ (CSOL I 7:19)
b. ṭáhɛrk mestášfe ebóˀor ḷe-ˁáže di-ˁímɛr hes ˁamaľíyye tóˀo kέrhen ékobk ḷe-tɛr di-mestášfe ŝínik trɔ ˁággi ˁíḳaḷ tóyhi kúľľe ṭad méyhi be-ménˁaš wa-škɛḷ ˁéyhi ṭarráḥa wa-se miľóˀo dor wa-kyɛbtóyhi di-mestášfe wa-tóˀoˁodk énṭen igdíḥoˁáže di-ˁérobk tos wa-se teṣáˁaḳ ṭáhɛrk wa-ˀékobk di-ḳáne di-ɣúrfa deš di-ˁáže di-ˁímɛr hes ˁamaľíyye ézˁomk wa-ˀeḳˁírork ḷeṭhór ‘I went to the hospital to visit a woman who had been operated on. As soon as I entered the hospital, I saw two men being brought into the hospital; they’d been put on a stretcher and covered with a bed-sheet full of blood. When I went a bit further in, a woman was (also) brought in, one I knew, and she was screaming. Then I finally entered the room of the woman who’d been operated on. I sat down, but I was depressed and eager to leave as soon as possible’ (CSOL II 5:6)