n. (m.)

hímaˁk yeˁúmor ad-dubb ar-rúsi šégɛ ṭaʰ wa-šégɛ ṭaʰ tóˀo aḷ-reẓ̂ö́we ˁeʸh wa-ʸheʰ deʰ be-waḳt di-ḥaʰ ḥeb ˁážeʰ wa-ˀembóryeʰ aḷ-yeróẓ̂e díˀʸhen ḷe-bέbɛʰ aḷ-ˀeráḥan ˁaf raˀís di-yáḥkum έˀɛfo di-déḷeḳ wa-ken tóˀo déftɔm men daḷḳ ṭáˁḷeʰ aḷ-róuẓ̂a ˁeʸh ˁaf ľiṣmέ wa-ˀaḷ-menḳáľ mέtaḷ di-yoˁoméreʸh έˀɛfo ber mέtaḷ yeľóḥi wa-yeˁóľi ‘I’ve heard people say: “The Russian Bear did this and that.” They’re unhappy with him, but in our times even a wife and children will find fault with their father – let alone the president of a great country who rules so many people, as many in number as ants. It’s inevitable (some) people will be unhappy with him right up until he dies. There’s no shortage of opinions about him among the people, for (all) opinions are like this – sometimes they’re low, sometimes they’re high’ (CSOL III 13:5)